Amaechi and Jang |
In Shakespeare’s Julius Caesar,
there is a talk about two lions littered in one day, one being more
terrible. The same cannot be said for Governors Chibuike Amaechi and
Jonah Jang, the way they are going about their roforofo fight
over the imaginary chair of the Nigeria Governors’ Forum. Amaechi calls
Jang an impersonator while Jang calls himself the authentic NGF chair.
It is a dance of the absurd that is taking the toll on the polity.
For a fact, this issue must be quickly
resolved. If Jang is an impostor, he has to get the hell out and if
Amaechi is, so be it too. This macabre dance is good to some extent, but
it is losing its fervour for lingering for rather too long. Such a
dance is executed without delay and much care. It is like the one called
“Opanda Ichida” in Igboland. The Igbo say that if the dancer does not
dance to it like one newly gone insane, it does not synchronise; and so
is the macabre dance engaged in by Amaechi and Jang, too. To decide the
winner, the duo has to dance naked in the hot afternoon, as one Abuja
itinerant poet once put it.
Continue after the cut...
The significance of Amaechi-Jang
“Opanda” dance may not be appreciated now, but it is a great dance. It
is a dance to win the most beautiful bride ever: The soul of the
Nigerian nation, the world’s most populous black nation and Africa’s
most populous too. Whoever wins this dance must thereof be rewarded; he
marries the prettiest bride on earth and the other may go and lick his
self-inflicted wound. There is no other way a victor may emerge in such a
dance where there must be a vanquished and where there is room for
retreat or surrender.
Nineteen groomsmen (governors) are all Amaechi or Jang needs to shout, “All hail the King!”, as he declares himself the winner.
Some politicians say power is like a
woman and has to be conquered by some forcefulness or foxiness or both.
Some also say to understand what men can do for power, you have to first
understand the nature of power itself. What can’t a politician do for a
woman or power? Presidents and generals have gone to war over a woman.
History is replete with such examples. A certain king of England
abdicated his throne because a woman gave that as the only condition for
him to marry her. To possess her, he had to give up a whole kingdom.
People have witnessed violent fights in
beer parlours over a whore. Many who aren’t men enough take off. Some
cannot imagine going home with a broken skull over a girl of easy virtue
who could take off with a total stranger while the fight picked for her
is still going on. You can still see the guys today with three stitches
on the foreheads and carrying on as if it wasn’t for a woman he almost
lost his life.
Power is like that. Like a whore, power
will be gone with one who did not even fly a fist for once, nor took a
blow to his chin in the heat of action. One also is; those who are
prepared to lay down their lives for power hardly stay around to enjoy
the booty. Some vultures are there watching; and hyenas. The vultures
and hyenas do not kill the game themselves, but because they have great
patience and most powerful jaws, can always snatch it from those who
have laboured for it. Even the lion, the so-called king of the jungle,
dare not stand when the opportunistic hyenas approach.
Power is the same everywhere: In animal
kingdom and in the political arena of man. Man is an animal; don’t
forget, and nobody should be surprised when he behaves like his kith and
kin in the jungle. Little wonder, Olusegun Obasanjo came away with his
classic title, “The Animal Called Man”.
Fredrick Nietzsche saw it an inherent
need in man: the need for power and need to overpower. To Nietzsche, it
is a victory that must come with glory, the glory that is conferred only
by total annihilation of the vanquished. Niccolo Machiavelli also sees
it as what man does to a fellow man, when man deals a blow on a rival,
it should be so severe that his recovery cannot be contemplated. That is
the meaning of fight-to-finish, the type Jang has provoked in Amaechi
or Amaechi in Jang.
Amaechi and Jang also remind one of such
scenes watched in Nat Geo Wild. Politicians hardly observe or learn
anything from life itself or history. Amaechi and Jang are in for a
battle royale. But like John Cena whose wife divorced for losing to
Undertaker and Undertaker too, these two little titans are going for the
kill and totally unaware that the “hyenas” and “vultures” are hovering
and gathering and will take the game away once it is dead and they too
become tired to even feed from it.
Those who allowed themselves to be used
in this manner actually cut very pathetic sight. Somebody said he who
the gods want to destroy, they first make mad and he who men want to
destroy, they first make god. Imagine old Jang, whose name reminds one
of Jango, the cowboy, going to church to blackmail God by saying that
Justice itself (Almighty God) can support whosoever succeeded in
rigging.
Then Amaechi…oh! He too is also blinded
to the point that he is nearly a stranger to himself. It is better that
the macabre dance is concluded quickly to end this distractive rumble in
the jungle so that the authentic NGF chair can proclaim his victory,
like the lions do in the jungle do. That proclamation roar of the lion
in the jungle, which every living creature dreads, should come now or
never.
It is always a delight to watch the lion
rise and fall and vacate the stage for a younger but stronger lion.
Before the younger lion takes over the pride, he must have reached the
capacity to match and vanquish the older lion. He must be strong enough
or the older lion will deal with it hardheartedly. The choice is his: To
take to “hara-kiri” or let the sleeping, hungry lion be.
The booty is usually the princely pride –
lionesses and their cub. But only the lion that sired the cubs will be
interested in seeing them alive; the invading lion will kill off the
entire cubs once he vanquishes their father and either kills him or
chases him away. Once this is done, the new king establishes himself and
within hours, begins mating ceaselessly with the lionesses to sire his
own cubs. Instructively, no lioness will raise a claw to save her cubs
when the massacre begins. Any lioness that does so is liable to severe
bodily injury or even death. The mortal combat is such that the weaker
lion, younger or older, could be killed. It is usually a short burst of
strength and show. That is why one is seriously scandalised that Amaechi
and Jang are still malingering, unnecessarily sizing each other up when
they have since reached a point of no return – no retreat no surrender.
Nigerian governors are like these
lionesses. They are too cowed to raise a voice for either Amaechi or
Jang for fear of their seats or the Economic and Financial Crimes
Commission’s visitation. Eighteen of them are also coming back for a
second term and want that flank properly secured. No Amaechi or Jang is
worth sacrificing four years of looting for. Two lions littered in one
day indeed yet none more terrible. The dance is “Opanda”. If you are not
crazy enough you need not engage in it in the first place. Let the
absurd dance come to an end. The drummers as well as spectators are
getting weary.
May the stronger side win, but may the
masses not end up as the cubs that may be sacrificed by the stronger
lion all because he wants to sire his own cubs.
-Law Mefor (forensic psychologist, wrote in from Abuja via lawmefor@gmail.com Tel+234-803-787-2893)
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